The Messenger of Allah (saw) said: Whoever says – upon going out of his home:
Bismillãh, tawakkaltu `alã ‘allãh, lã hawla wa lã quwwata ‘illã bil-lãhi ta`ãla,
[I put my trust in Allah, there is neither might nor strength, except by Allah, the Most High]
It is said to him:
“You have been sufficed, protected, and guided, and the shaytan would move aside from him, then say to another shaytan: What access do you have to a man that has been guided, sufficed, and protected?”
[Sunan Abi Dawud]
Du’a in sujood and du’a after tashahud should be prolonged in these nights. If you don’t know Arabic then any du’as you have memorised, the du’a of Laylatul Qadr, istighfar and anything else you know should be used.
Some of the Salaf would be amazed that so many people raise their hands and no reply was given. Then one of them replied with a statement of Ibn Mas’ud (ra), that Allah only responds to the du’a of one asking firmly from his heart!
So, what of our state nowadays when one looks at the Muslim world?!
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ – 51:18
“And in the hours before dawn, they were (found) asking (Allah) for forgiveness,”
Ibn Katheer (rh) mentioned that some would use this Aayah to show the merits of seeking forgiveness just before the start of Fajr time until Fajr time actually starts.
Imaam Qurtubi (rh) said al Hasan al Basri from the pious people of the past said the “it” means seeking forgiveness for one’s sins.
The Prophet (sal Allahu alaihi wa sallam) said: “The Lord descends every night to the lowest heaven when one-third of the night remains and says: ‘Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him?’”
[Sahih Al-Bukhari and Muslim]
Try to be from those that take advantage of this time, even if it’s only 5 minutes before Fajr! And success is from Allah alone!
The du’a of the fasting person is accepted. But here is how you make it unique:
- Do it for someone who wouldn’t expect it from you. Don’t tell that person in order to make it even more sincere for the sake of Allah.
- Diversify the du’as and people you make du’a for so that you can be given different things by Allah. Think of a person in each of the following categories and make du’a for them daily:
- A person who has good qualities but hasn’t been guided to faith. Make du’a for guidance for that person so that perhaps Allah grants you further guidance and keeps you on the straight path.
- A person who is involved in Islamic work, that Allah accepts from them and keeps them sincere so that perhaps Allah uses you for His cause and keeps you sincere.
- A person who is committing a public sin. Make du’a that Allah forgives that person. Imagine if the du’a is accepted for a major public sin, then the angels will say ameen for you also and perhaps Allah will forgive you for both your public and private sins.
- A person who is ill, that Allah grants him or her full health so that perhaps Allah will either heal you if you are sick or preserve your health for you if you are healthy.
- A person who is struggling financially or suffering a worldly hardship, ask Allah to help that person so that perhaps Allah will help you in that same situation.
- A person who has a particular blessing that you wish for, that Allah maintains that blessing upon that person without making it a means of taking him or her away from goodness in the Hereafter so that perhaps Allah will grant it for you or maintain your blessings upon you without making them a means of harm for you.
الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ، وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا
Alhamdu lillaahil-lathee ‘aafaanee mimmab-talaaka bihi wa fadhdhalanee ‘alaa katheerin mimman khalaqa tafdheela
Praise is to Allah, Who has spared me what He has afflicted you with, and preferred me greatly above much of what He has created.
At-Tirmithi 5/493,4. See also Al-Albani, Sahih At-Tirmithi 3/153
There is no sin in asking someone else to make du’aa’ for you, on the condition that this does not involve anything that is wrong.
Some scholars have said that it’s better to make du’a for yourself as this shows more trust in Allah. Also, a person would naturally make more du’a for themselves. However, there is no problem in asking others at all. Infact, some say it’s good to ask others.