Some teachers have an interesting way of teaching: they teach few books, depending on the science, but go through it in two or three different ways; beginner, intermediate and advanced. This saves the student going through many different books.
A mistake many students make is going through loads and loads of books and not actually mastering them. Meaning, they complete the book, move on and don’t research masaa’il or refine their notes.
This then becomes a question of ikhlaas: why does a person want to cover so many books? To show the people what and how much he has studied or to teach the people?
We can definitely benefit from this approach in Uloom al ‘alaa (the secondary sciences) which are used to master other main sciences from them; Nahw, Usool and so on.
For example, in Nahw one could do al-Ajrumiyyah on two or three levels and then move straight to al-Fiyya if they have mastered al-Ajrumiyyah.
- What is the purpose of following a madhab and sticking to one in the initial stages of seeking knowledge?
- Why is it better to only have one teacher at the beginning?
We follow a madhab to have structure in learning.
We stick to one madhab initially because there are many different opinions and learning about more than one, in the beginning, can become confusing. It is learning about the basic opinions of the masters of the madhab.
Having more than 1 teacher at the beginning can confuse the student and they won’t get the most from their teacher as they will be splitting their time between them. It also depends on the structure of each teacher; they will be different and this will make it even more confusing for the student.
It’s strange to see those that try to study many madhabs at the beginning, or they say we follow the Qur’an and the Sunnah only and no madhab!
If someone wants to study all the different madhabs at once what do we say?
Why is there a methodology in seeking knowledge? Why don’t we learn Arabic straight away?
Because this is the way of the scholars.
Start with basic knowledge then intermediate and then advanced.
We don’t need to learn Arabic to learn fiqhi issues and it’s not a priority at the beginning because there are more important things to learn.
One can be fluent in Arabic but not have adab (manners) with elders, knowledge and so on.
- 40 Nawawi
- Umdatul Ahkaam
- Buloogh al Maram
- After this it can be advised to move on to Nayl al Awtar, the sharh of Muntaqa al Alakhkbar.
- A student should also read books like Riyadh ul Saaliheen, Shamaail Muhammadiyyah and al Adab wal Mufrad.
- Alongside this, one should focus on Bukhari and Muslim a lot.
Then there is Mustala al Hadith, ilm al Rijal and Takhreej al Hadith, each of which require books to be studied.
In Nahw a person needs to master Ajrumiyyah, Qatr al Nada and then Alfiyyah Ibn Malik.
The main thing is to start with a basic explanation and then move onto the detailed ones.
Practice is most important so don’t just make it theory. Insha’Allah links to books will be posted as well but for now the best explanations are:
- Doctor Ayman Amin Abdul Ghani from Egypt is superb and has a basic sharh on the poem and then the text in depth. Both can be purchased from Egypt.
- Qatr sharh: Sharh Abdullah Fowzan.
- Alfiyyah sharh: Ibn Aqeel
You could also start with Mulhat Iraab instead of Ajrumiyyah
Good supplements are:
- Nahw al waadih
- النحو المستطاب
Lots of exercises for practice.
A famous scholar from Shaam, mentions two reasons why students fail to progress in seeking Ilm:
- Due to intellectual incapability. This person asks Allah for help.
- Due to a poor methodology of studying.
This is the main reason people don’t get far. They jump from book to book, teacher to teacher and don’t settle or take a teacher as a guide, especially when first seeking ilm.
A scholar of the past said, if you believe you are qualified to teach but no one else has said you are qualified then the ruling is you are not qualified to teach.
So a person needs to be careful when they teach and what the teach.
One should learn from qualified teachers and one must then ask those qualified teachers if it’s ok to teach.
Some teachers have an interesting way of teaching:
They teach few books, depending on the science, but they go through it in 2 or 3 different ways; beginner, intermediate and advanced. This saves a student studying many different books.
A mistake many students make is going through loads and loads of books and not actually mastering them. Meaning they complete and move on. They don’t research masaail or refine notes.
It becomes a question of ikhlaas: Why does a person want to study so many books? To show people what you have studied? To tell people?
We can definitely benefit from the above approach in uloom al Alaa, the secondary sciences, which are used to master other main sciences from them; Nahw, Usool and so on.
For example, in Nahw one could do al Ajrumiyyah on 2 or 3 levels then move straight to Alfiyya if they mastered Ajrumiyyah.
It is certainly a different approach.
One of the features of the Khawaarij was their tremendous ability to memorise. This is a mistake made in a lot of the Arab countries, even by mashaayikh, that you just keep memorising. This is problematic in 2 ways:
You memorise and don’t understand what you’re memorising.
You don’t implement what you’re memorising.
So we say memorise by all means, especially the Qur’an and Hadith, but do so with understanding and implementation.
Don’t be impressed when you hear someone’s memorised so much until you can see it has been implemented.
When the mashaayikh say to memorise Hadith and so on and due to this you’ll become this or that, they are saying this to people, they presume, who have clean hearts so the ilm is going into a safe place. The reality is most of us don’t have clean hearts.