From Abu Sa’eed al-Khudri: The Messenger of Allaah (saw) saw some of his companions falling back (in the rows for prayer) and said to them: “Come forward and follow me (in prayer) and let those who come after you follow you. People will persist in falling back until Allaah puts them back.”
Some Ulema have said that this means if you are late for salaah and are always in the last rows, you’ll start falling behind in many good actions!
Abd-Allaah ibn Mas’ood said that the Prophet (saw) said: “No one who has an atom’s-weight of arrogance in his heart will enter Paradise.”
- Arrogance is looking down on others / looking down on the truth.
- It’s from the major sins.
- It’s a characteristic of Shaytaan.
Signs of an Arrogant Person
- Always expecting others to give them salaam first.
- Never seeking advice in matters.
- Always thinking one is right and unable to admit when one is wrong.
- Thinks he knows everything and doesn’t need to be taught / learn anything (even though he’s never studied).
- Remembering other’s faults and flaws but forgetting their own.
- Constantly reminding a person of a sin they committed, even though they have repented for it!
- Thinking one is better than others due to wealth, background, knowledge, looks and so on.
Cure for Arrogance
- Admit you have a problem. If a person can’t do that then they’ll never improve!
- Think of anytime you’ve been arrogant (sit in a room quietly and ponder) and then repent for it. Look at the list above to help you.
- Remember, you are competing with Allah: Mightiness and Loftiness are for Him Alone! Learn about Him!
- You are made from the mixing of waters, so how can someone with such a lowly beginning think so highly of themselves?!
Some narrations mention that the one that fasts Ramadan, his previous and future sins are forgiven!
Is this referring to all future sins and does this include major sins?
It refers to the minor sins of the past year. Major sins require tawbah and according to some, Hajj mabrur.
As for the part which says future sins forgiven or the next year, this has been weakened by some scholars and they say any time a Hadith says sins forgiven for this year and the next, the part which says next is weak as how can a person’s sins for thr next year be forgiven in advance?
Some argue this was just for the Prophet (saw) and they also argue that the narrations in Bukhari and Muslim, which mention past sins forgiven, rarely if ever mention future sins being forgiven.
Allah knows best.
Some ulama mention that the Sahaaaba used to do a lot of evil yet they still remained in a good state with their ikhlaas. This means they actually believed in what they were doing and were very truthful and honest.
Due to this sincerity and honesty they became Muslim. Allah sent the message to them and allowed them to conquer the world in a short space of time! And they were the simplest of people!
Ibn al Jawzi (rh) said: Know that the righteous forefathers were in seven ranks concerning praying at night:
First rank: They would pray the whole night and some of them would pray Fajr with the ablution of ‘Ishâ`.
Second rank: Some would pray half the night.
Third rank: They would pray third of the night, the prophet (prayer and peace of Allah be upon him) said: “The most beloved prayer to Allah is the prayer of Dawûd (as): He would sleep half the night, pray third of it and sleep sixth of it.” (Agreed upon)
Fourth rank: some would pray a sixth or fifth of the night.
Fifth rank: They would not consider certain timings, except they would pray until they feel sleepy, so they would sleep, but if they conscious again they will continue praying.
Sixth rank: Some would pray from the night four or two Rak’as.
Seventh rank: people who would pray between Maghrib and ‘Ishâ`, then pray in the last part of night, hence combining the two edges of night.
In Sahih Muslim it was reported that the Prophet (prayer and peace of Allah be upon him) said: “In the night there is an hour, no Muslim would match it with asking Allah good from this worldly life or the Hereafter, except He will give him it and that would be every night.”
(Reported by Muslim 757)
The Messenger of Allah (saw) observed: “Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection.
Abu Mu’awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.”
Muslim (2983) narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The one who sponsors an orphan, whether it is a relative of his or not, he and I will be like these two in Paradise,” and Maalik pointed with his forefinger and middle finger.
“One who cares for widows and the poor is like those who fight in the way of Allah or those who spend their days fasting and their nights praying.” [Agreed upon, also in Adab al-Mufrad of Imaam Al-Bukhari in chapter “The Virtue of Those Who Care for Orphans”]
“Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Judgment” [Saheeh Muslim]