Ramadaan Series {Day 18} – Actions to be Done During Ramadaan

Many think that reciting the Qur’an is just during the day when fasting, however the Prophet (saw) would meet Jibreel (as) in the night. So, try to read some Qur’an at night too.

Also, remember that if you can, even if it’s only 5 minutes, pray more after tarawih prayer. A person may pray tarawih, go home and miss out on the blessed last third of the night.

Finally, do some istighfar in the time just before Fajr as this was the practice of the Sahaaba and the righteous of the past.

Ramadaan Series {Day 15} – Being Generous in Ramadaan

In Saheeh al-Bukhari, in the Book of Wahyi (Revelation), Ibn ‘Abbaas is recorded as saying:

كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ، فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ

The Messenger of Allah (saw) was the most generous of people, and he was even more generous in Ramadaan when Jibreel (as) used to meet him. Every night of Ramadaan Jibreel (as) used to come to him and the Messenger of Allah (saw) would study the Qur’an with him. So, the Messenger of Allah (saw) was more generous in giving good than the blowing wind.

[Saheeh al-Bukhari #6]

In part of his commentary on this HadeethIbn Hajr al-‘Asqalaani (rh) wrote:

قوله : ( فيدارسه القرآن ) ـ

His statement, “So he would study the Qur’an with him”.

قيل الحكمة فيه أن مدارسة القرآن تجدد له العهد بمزيد غنى النفس ، والغنى سبب الجود . والجود في الشرع إعطاء ما ينبغي لمن ينبغي ، وهو أعم من الصدقة . ـ

It is said that the wisdom in this is that studying the Qur’an refreshed his knowledge by increasing in a feeling of self-contentedness, and contentedness is a cause of generosity. And al-Jood (generosity) according to the religious terminology is: giving what is appropriate to whom it is appropriate, and this is more general than al-sadaqah.

وأيضا فرمضان موسم الخيرات ; لأن نعم الله على عباده فيه زائدة على غيره ، فكان النبي – صلى الله عليه وسلم – يؤثر متابعة سنة الله في عباده . ـ

And also, Ramadan is a season of goodnesses, for Allah has blessed His slaves with an increase (of good) therein compared to other times, so the Prophet (saw) imitated following Allah’s Sunnah with His slaves.

And ibn Hajr also wrote:

والمرسلة أي : المطلقة يعني أنه في الإسراع بالجود أسرع من الريح ، وعبر بالمرسلة إشارة إلى دوام هبوبها بالرحمة ، وإلى عموم النفع بجوده كما تعم الريح المرسلة جميع ما تهب عليه . ـ

And “the blowing wind” – meaning: in his hastening to be generous he was swifter than the wind. And the word choice of “blowing wind” indicates the persistence of its blowing with rahmah (mercy, kindness) and the broad impact of the benefit of his generosity, just as the wind of this type (strong blowing wind) encompasses all of whatever it reaches.

ووقع عند أحمد في آخر هذا الحديث ” لا يسأل شيئا إلا أعطاه ” وثبتت هذه الزيادة في الصحيح من حديث جابر ” ما سئل رسول الله – صلى الله عليه وسلم – شيئا فقال لا ” . ـ

And the Hadeeth comes in Ahmad and elsewhere that, “he would not be asked for anything except that he would give it,” and that addition is confirmed in the Saheeh in the hadeeth of Jaabir, “The Messenger of Allah was never asked something to which he responded, ‘no’”.

وقال النووي : في الحديث فوائد : منها الحث على الجود في كل وقت ، ومنها الزيادة في رمضان وعند الاجتماع بأهل الصلاح . وفيه زيارة الصلحاء وأهل الخير ، وتكرار ذلك إذا كان المزور لا يكرهه ، واستحباب الإكثار من القراءة في رمضان وكونها أفضل [ ص: 42 ] من سائر الأذكار ، إذ لو كان الذكر أفضل أو مساويا لفعلاه . فإن قيل : المقصود تجويد الحفظ ، قلنا الحفظ كان حاصلا ، والزيادة فيه تحصل ببعض المجالس ، وأنه يجوز أن يقال رمضان من غير إضافة وغير ذلك مما يظهر بالتأمل . ـ

And al-Nawawi (rh) said: In this Hadeeth there are a number of benefits:

-Encouragement to be generous at all times.

-Increasing in gatherings with righteous people during Ramadaan.

-Visiting the righteous people and the people of goodness, and this is emphasised if the one being visited does not mind that.

-The recommended nature of increasing in reciting the Qur’an during Ramadan and its being more virtuous than the rest of the forms of dhikr, for if dhikr had been more virtuous or equal in virtue, then he would have done that.

-And if it is said that the intended purpose [of studying the Qur’an with Jibreel (as)] was improving (his) memorisation, then we say that his memorisation was already achieved, and increasing in reciting is achieved through some gatherings.

-And that it is permitted to refer to Ramadaan without saying ‘shahr Ramadan‘ [the month of Ramadan’], as well as other benefits which would present themselves with reflection. [end quote from al-Nawawi]

Ramadaan Series {Day 9} – Acts of Worship to Do During Ramadaan

Many think that reciting the Qur’an is just during the day when fasting whereas the Prophet (saw) would meet Jibreel (as) in the night. So, try to read some Qur’an at night too.

Also, remember that if you can, even if it’s only 5 minutes, pray more after tarawih. A person may pray tarawih, go home and miss out on the blessed last third of the night.

Finally, do some istighfar in the time just before fajr as this was the practice of the Sahaabah and the righteous of the past.

Ramadaan Series {Day 8} – One Who Fasts Ramadaan His Previous Sins Will Be Forgiven

Some narrations mention that the one that fasts Ramadan, his previous and future sins are forgiven!

Is this referring to all future sins and does this include major sins?

It refers to the minor sins of the past year. Major sins require tawbah and according to some, Hajj mabrur.

As for the part which says future sins forgiven or the next year, this has been weakened by some scholars and they say any time a Hadith says sins forgiven for this year and the next, the part which says next is weak as how can a person’s sins for thr next year be forgiven in advance?

Some argue this was just for the Prophet (saw) and they also argue that the narrations in Bukhari and Muslim, which mention past sins forgiven, rarely if ever mention future sins being forgiven.

Allah knows best.

 

Ramadaan Series {Day 6} – Praying Salaah on Time

When the Prophet (saw) was asked what the MOST beloved action to Allah was, he (saw) would consistently answer, “Prayer performed on time.” (Bukhari, Nasaai).

Allah (Subhanahu wa ta’ala) describes the later generations of Bani Israeel as having “Lost the prayer” because they stopped praying on time.

Allah says:

But there came after them successors who neglected prayer and pursued desires; so, they are going to meet evil –

(19:59)

This led them to pursue their evil empty desires and meet destruction in the Hereafter.

When one has no desire or longing to remember their Lord, they stand at the end of the time of prayer with laziness just to get it over with. This is how Allah describes the hypocrites.

Allah says:

Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little,

(4:142)

Let’s train ourselves to pray our salaah on time within the time frame insha’Allah.

Ramadan is the time to establish good habits and what better habit can you start than the one that is most beloved to Allah!

Fasting Outside of Ramadaan

Remember to fast three days a month as a minimum, as the Prophet (saw) advised Abu Hurairah (ra). Aa’isha (ra) mentioned that the Prophet (saw) would fast 3 days a month and wasn’t concerned with which days they were.

The days that are firm in the Sunnah are the white days and Mondays. This great action shouldn’t be left insha’Allah.